Nationhood: Who’s beginning is who’s ?
Introduction.
When referring to the word “Establishment!” What in effect does this really mean? People lives their lives, raise their children, hold political opinions, work and gain esteem from being employed. But further from this, how far is it possible when coming to understand that not all human interpretations towards life follow along the same lines of thought, and to what extent is the posed assumption of a “Natural similiarity” a direct intrusion to other Human races.
Anthropology would state that human races arrive in pairs, and therefore under normal cultural circumstances, the emotional significance attach to thoughts based on such subjects as the life cycle, birth, marriage, childbearing and child-rearing, death: Each are areas compartmentisd into principles, structured on the premise, of a people’s own scheme of cognitivity towards the experience of their lives and times. Therefore reaching agreement over what constitutes as a Human Moral; rather than a social value, is capable of differing hugely between separate regions of the world.
Geographical, and Geo-political disparity having been nurtured as a long-positioned sentiment within a population, is able to ferment particular definition which are quite spontaneously adopted by folk, under the aegis and nationalistic embelm of patriotic thought, which includes emphasis placed on economics, social mobility, education, and socialisation, being markedly different from believing that moral virtue is symbiotically obtained by a simple process of Primogeniture. This is the mistake made by the capitial market model, sermonised across geo-political boundries expounded by the West, that frankly needs challenging.
Thanks
John
The Human Archetype
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Many good thoughts travel at great speed. Feel welcome to comment on the subjects raised within the submitted blog entries. I would be happy to receive feedback. Kind Regards John. Reply
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Hello my fellow people: This is a journal from an athesist. Moral Instinct carries humanity forward for the good of all.
- Entry for 10 March 2006
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Hello Compatriots: How are you all today? It is a Friday, boardering on 5pm. Nothing of any philosphical importance strikes me today: just to say…. Always look on the bright side of life. I think, therefore I am: I am pink, therefore, I’m spam. Ha Ha.
Have a good weeked, my friends.
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Friday 10 March 2006 – 03:54PM (GMT) Edit | Delete | Permanent Link | 0 Comments
- Entry for 07 March 2006
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Hello Compatriots: I hope all is well with you.
In my quest to actually my feelings affirmed, and to feel confident about my beliefs in life. The personalities of friends, are to me like embracing the ideas held in Patheism. For how many personality types, there are in the world, these are shapes and forms, plus natures of what are ultimately the essences of our lives, sensed, soughtafter, and known.
I see the character of a person, to be something akin to natural phenomenon.
These can appear something subtle and at other times not. This is the wonder, which is there to discover, always
will write soon
Take care
John.
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Tuesday 7 March 2006 – 02:38PM (GMT) Edit | Delete | Permanent Link | 0 Comments
- Entry for 06 March 2006
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Hello Compatriots: How are you all?
My ideas are to create a movement which will ultimately see Atheisism gain greater political recognition, and involvement in helping organised religion remain moderate and balanced, in the type of multicultural society we have today.
As Atheists or not, I believe it is in everyone interest to develop the type of polictical base; which has ” Harmony” underscored as a core value.
I am beginning to feel that “The Atheisist” is simply not someone who does’nt believe in any form of god, but maybe the creation of a god, set forth to walk the earth, capturing what is truly good and absolute within the positive potential of the human being.
Focusing on helping religious ethnic groups remain stable, and for religious instutitions to understand that “no belief in God doe’nt make the Atheisist more destructive, or even a calamity. Atheisism in principle, I hope will one day be looked upon as a honourable move toward any human attempting to move from the perception that “human nature is eternally weak, and always at a loss, in terms of never acknowledging how by consolidating “moral value, we can come to understand the purpose of both our creative and destructive egos, and thus affect our own natures for the good.
Take Care
John
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Monday 6 March 2006 – 03:49PM (GMT) Edit | Delete | Permanent Link | 0 Comments
- The Beginning of a fourth Empire
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Hello Compatroit:
Through these bloggs I hope to give any such reader, a strong sense of my own identity. Througthout my life: I have felt (like a great many people) that I carry a message deep within my chest, (most often burrowing into my soul). This message was meant to convey itself through Atheisism, and is built upon the premise that destruction in what form, can potentially provide the human mind and heart with an understanding of “How we create, and maintain principles of value”.
Atheisism for me, is’nt a scheme of thinking that denies the moral upholding of a belief in a God, but is a model towards trying to develop the basis of a “Moral instinct” in humans. That far from debasing the notion of a “Religious and Spiritual experience, logical analysis, of any specific ritual, producing for a person; a sentiment, could actually cause many more people to re-evaluate, where too much destruction and disorder conflicts with stable and creative forces.
Take Care Friends
John
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Many good thoughts travel at great speed. Feel welcome to comment on the subjects raised within the submitted blog entries. I would be happy to receive feedback. Kind Regards John. Reply
- Entry for 30 January 2007
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Hello People: How are you?
*One thing of possible interest I would like to share with you today, concerns a film I saw a few nights ago (loaded out on DVD). The film was in the greater part historically based on real events over the occupation of Nanking, China between the months of November and December 1937. There were atrocities which occur ed during this period which defy belief.
*What I wish to discuss with you using this blog entry is: Is it plausible to say that human nature combined with the problem of possessing very limited national territorial and geographical space in the world, contributes to ethnic conflict and unspeakable levels of violence, and displacement of populations.
*A state of absolute harmony between human beings can easily be proved to be a utopian dream. Achievable perhaps if humanity were to undergo dramatic shifts in it’s social and reproductive ideologies. It seems from my point of view, that societies adapt to becoming Liberal, due to having the making of their social fabric experience civil and moral erosion initially. Religion conversely, but often in a benign fashion is used to encourage people to exercise propriety and scrubbles, especially in relating the matter of identity to religious affiliations, denominations; of which I find is intriguing in itself.
*But when we look at how civic propriety and statuary law is challenged in regards to the standing of a society’s values and norms, much does seemingly become serverely compromised. From this context, I see it as highly possible that a deterioration in a country’s national character can easily come about.
*Here I am not taking a swipe at the notion of folk having rights and personal freedoms, or not being identified with due being of a Hetra-sexual or Homo-sexual orientation, but how particularly the nature of the capitialist economy consistently presents the realisation of sections of a population being prosperous and relevant to media and cultural attention, while increasingly, many staple material industries are lost where foreign acquisition is involved, by the simple outsourcing for employment, the buying and renting of property plus financial re-organising which companies aim to establish, helping them to exceed in the levels of profits made.
*Straightforwardly, it is appropriate to begin questioning why (as it is obviously known) there is such a growth between the rich and poor in societies belonging to the Western Hemisphere: if such deappreciation of the importance of industry to regional communities was’nt a factor.
*Just as regeneration as is always praised as a concept to seeing an area reviving itself. Degeneration is unsustainable, with suggestions of under-investment managing to carry very little weight, if industries attributed to particular communities in the past were strongly placed as contributors to national GDP (Gross Domestic Production).
*All of these various aspects to a country’s National/International position in the world are fundamental, and therefore building upon the foundations of the kinds of other situations we can anticipate leading to social unease and unrest.
*It is undoubtable suitable at this point to say that our human nature lies somewhere between being altrustic and self-interested. This dichotomy has not so amazingly got connections with the number of different personalities and characteristics shared between a sample group. As you may find that despite the numbers of the human species being quite collossal, there are in fact very few human races, and therefore very little cross-genetic racial variation which is not repeated through reproduction over time.
*Once a race has assembled a demonstrable cultural propensity and social structure, it would be only right to add, that a race is represented as forming a type of people, who have an instinctive nature to their character, as much as they do adher to cultural ideas which are not part of the ”Flight or fight” mechanism towards survival. Geographical space is marked out in this regard, as being essential to the formation of national identity, as human beings possess the need to be responsible for becoming organised and selective.
*This need to be responsible as a number, evolves from dispositions which arise from the manifestations of a range of human emotional responses, again with congruity leading to better social organisation. Hugely relevant to all of this is the appearance of creativity as a feature to the formalising, recording, and transmission of cultural heritage.
*A given example would be to mention: That a person would feel proud that a people, to which they themselves belong had, devised and developed additionally, cultural norms which each and every person within a said society now practice and by choice and devotion live out.
* I will add more to this subject in future blogs, and hope that what you have read thus far is considered as interesting and usable in some way.
Thank you
John
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CAUSE AND EFFECT EQUATED WITH BIRTH
- Entry for 25 January 2007
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What is the nature of Human Nature?
Introduction.
*Answering the above questioning if wholly and satisfactorily explained might in some way leave the reader with a greater understanding of the status of the human being within modern day society, or might otherwise provoke a degree of consternation in some who are possibily of the opinion that is better to view “the Human Personality” in a somewhat “UnCategorised” perspective, thus learning to embrace evermore sincerely the dynamicism gained from fortitude, Creative Expression, and the Life Cycle.
*The sometimes foreseen and sometimes unexpected influences of technology and science in the daily life of the individual is hugely upheld as a means to strengthen the efficiency towards accruing both method and success. Time and Energy feature stealthily in any production of any result, conversely simulating the drive towards applied logic and reason. From the formative stance, I would like to suggest to readers that most ideas which are developed into theories and scientific principles are first born out of acquisitiveness, emotive suggestion and artistic portrayal.
*Looking into the depth and acquisition of the human being’s spatial abilities, their capacity to construct homes, design buildings, bridges and ships, and within all this multiplicity in the use of our perceptions, and how we perceive rests the will and desire to reach beyond the mere wishes of a species to quite so easily survive, exbounding to levels where under the banner of progress and achievement, even the approach to armed conflict is incrementally more advanced and humane.
*What seems to be relevant in terms of definite human interests, quite ironically appears to operate on a set of universal principles. There are physical needs which supersede the display of all other nutured attributes, hidden within the psychological mode of normal circumstance and reaction, and being our base instincts, are the subconscious elements, we in the main securely suppress in the persuit of civility.
*I have come to believe that notions of peace and enlightenment towards reaching reconcilable situations where humanity, as far as it is conceivably plausible as well as hopefully possible will never navigate away too strongly from the appreciative biological definitions of racial identity, as a fundamental law and quality of nature, races are not born as single (“Proud to be individual”) entities, but are truly born as pairs, possessing and unique reproductive capacity.
*I hope that whoever lives and is of either of a Mullatto or Eurasian parental heritage discovers the potentiality of racial consolidation, as besides what is held in popular sentiment at present, ethinicity is socio-political and a joy to have pour out of our hearts.
The position of each asterix at the beginning of every paragraph is designed to suggest where the beginning of one idea and supposition begins, and then again, to how each all interlink. To produce, as is my aim, a condensed overview to answer the question of human nature..
Kind Regards
John
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Many good thoughts travel at great speed. Feel welcome to comment on the subjects raised within the submitted blog entries. I would be happy to receive feedback. Kind Regards John. Reply
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Hello my fellow people: This is a journal from an athesist. Moral Instinct carries humanity forward for the good of all.
- Entry for 22 February 2007
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Hello People:
English Retrospective Revision of history.
Introduction.
With the culmination and affect of the Acts of Union which are known to have added to the constitutional grounds by which the formation of Britain as a nation took shape, amalgamations between English and Scottish Monarchies, as is pretty much well documented, are responsible for this development in history.
Since 1607, when James the 6th of Scotland was reigned in as James the 1st of England, after the sad death of Elizabeth the 1st, this event in itself begun a process of change in the character of the British Isles, under which I believe is one of the most historic and nucleic features held within the superfluity of our traits and qualities as patriots.
To come to understand how the swirling nature of unstable times, within the British Isles have undergone, reference to England’s pursuits on the world stage to begin with, would satisfactorily provide an explanation for the greater degree of antagonism. Even though the reflections on the chronologies of all countries carry a counter-accusational marker, especially before any reconciliation between peoples occur.
English History tends to have had the greater part of it’s atonement emerge under the banner of direct propagation and acquiescence; without inferring the recording of any such worse scenario, or the disregarding of the heights of ambition to the English strove, the growth in the projection of Englishness, as is quite familiar to many worldwide, is as it was said to be born through the conception and expression of, a positively international demure.
Trade and Commerce first became the lending-hands, bringing prosperity to these regions. Slavery I do not accept, could have been regarded as permissible, even at the height of it’s facilitation.
Socialisation processes inputted quite deeply within most respective colonial countries, where certainly a plethora of aspects belonging to Anglo-European culture were probably designed, as an attempt to Universalise the English language.
Perhaps, the purpose was even to ensure that fine translatable mechanisms of exchange would help foreign nationals to travel at some future point, plus to anticipate on the balance of probabilities, how the English language to any extent of formalism, might adapt and survive well inside further centuries.
Such a versatility and morphic quality to the English language has ensured that the distributive effect of Globalisation and original branding notions to Modernity, actively disrupting the market economy, have become successfully voluminous, thus as it appears easier, but thankfully not simple.
*The content to this entry, contain my own thoughts on the position and recognition (England as a country, forming 85% of the British land mass) now has during these times, in view of recalling past controversies when constructively remarking upon the place of Britain in today’s world.
Thank you
John.
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Thursday 22 February 2007 – 02:59PM (GMT) Edit | Delete | Permanent Link | 0 Comments
- Entry for 20 February 2007
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Hello people:
Watching and Listening to everything in the media today might send a lot of folk into a chronic state of anxiety, as the extent of available information open to all, can be relevant to you, and is also quite decipherable as not of interest if not.
Deciphering information: True from False; The Practical from the Technical, the Superficial to the more Concrete meaning to sense itself.
All of the inferences made through identifying, reconciling, and gain respect, end in the fashioning of a soul becoming more affirmed.
In recent time I have heard “as a held discussion on radio” the presenter talking people accessing websites actively promoting young women to pursue virtually starving themselves, for the sole purpose of conditions such as AnaRexia to become viewed as a form of lifestyle choice, people make like any other.
These sites encourage a person to adopt what eventually becomes a warped perception of self, as believing that a distorted body image put across by the media is something which modern and appropriate, is I can tell you a wholly wrong and damaging way to project concepts and celebrity.
Take care: and seek to live with stealth
John
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Tuesday 20 February 2007 – 04:35PM (GMT) Edit | Delete | Permanent Link | 0 Comments
- Entry for 19 February 2007
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Hello People:
The Suitability of Western Culture as an export.
Introduction:
Following on the length of incidents reported of late on the deaths of three young people due to shootings, mostly in the South London area of the UK, as I myself have been keeping up on the coverage of this in recent days.
While mulling everything over in your mind, as everyone does, as own reflections you could say, match together the appropriations all people make, in the development of a good intuitious sense, my leanings in thought, are beginning to make me feel anxious towards being as certain and confident in knowing that the dynamics of Western Liberalism/Capitalism is particular of the right substance to be expounded somewhere else abroad.
With Britain being a strong Imperial Power predominately within the twentieth century, ruminates of the effects of Westernisation are perhaps significant here, particularly through the impressions by which the West is generally perceived.
As a hypothesis to reaching some measurable conclusion, one possible reason why the British or if preferred “the English” are thought to be adherents and defendants of Liberal Democratic Freedoms and Politics, is through held affiliations during periods of war over the last century.
Could it be said that without the assistance of the Americans at these junctions in history, consolidated isles such the British would have been less affected by an insurmountable association made with only some threadbare relevance to European Trans-Alantic relation.
I ask this because of a sense I have of an almost automatic nominative stereotyping that Britain seems to gain from supporting notions of Republican Egalitarian Politics, transcribed comparatively from the contextual nature of the Magna Carta, devised at Runnymede, England in 1215.
Has the authority of any description of the basis for law and order, so contained within the Magna Carta, as a country’s Parliamentary System of Governance, got any typical interconnection with a Continental group of states who are ascribed to exist only due to the occurrence of Civil War.
It is surprising to my mind, to have considered at this point in time, the overarching precipitations, intercessionary platitudes, and culturally laconic mannerisms, to which the Americans are seen to operate in their Uni-polar fashion, correlating so easily with the life and times of a country imbued with a past underscored by the linage of Kings and Queens. The glove does not seem to fit somehow.
As a purely theoretical principle, democratic values are very honourable. But there is always the real dilemma of when, in offering a means to restructuring a society along these inclusive lines, heavy overlaps of sectarianism can and does emerge.
The wiser option to successfully raising the profile of life in the Western Hemisphere, and not having our form of politics attacked from all sides, would be to promote the standing of Western Civic Life as primarily Secular and International in character.
Demoting constitutional ideas of Liberalism, basing each appeal by the legal extension towards granting rights, according to a person’s propensity for addiction, management of work/life balance and care, maintenance and custody.
Thank you
John.
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Monday 19 February 2007 – 01:26PM (GMT) Edit | Delete | Permanent Link | 0 Comments
- Entry for 17 February 2007
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The Strength of Social Philosophy replacing Religion.
Introduction.
Inter-generationary has there ever been a progenial cultural shift witnessing young blood living without religion? The reason why I ask this is premised on the fact that, I am sure that with the acknowledgement on how religious thinking is integrated with state approval, the existence of Social Philosophy, standing also as statutory ethos holds water as a possible consideration.
For me no religious dogma has ever appealled to me directly, but what I have respectfully understood from learning about the nature of each, is the message carried within stressing the need for order, which correlates with the spatial formulation of the human psyche.
Through looking at the use and value of Psychometric testing, one obvious kernel of truth we
can grasp from this, is that their are neurological structures, and synaptic activity which accounts for, the driven building up of connective networks equipping the metaphysical stratas of the human personality for and with logical appitute.So far in the development of ourselves, the use of the term “human being” has failed to make any distinction of our imbued sapien qualities, seeing and in securing the constant disruption of any equilibrium throughout societies with the pressing for expansions in chronic expressions of liberalism, sexual symbolism, and economic depravation of regional areas, plus the restructuring and centralising of governments.
Given these circumstances I think it is appropriate to ask how we can as a global community can destabilise the growth of this centralising trend, operating within and between authorities, while wholly working towards creating a truly eugenic and technocratic society.
A certain degree of nostaligic dettachment is necessary in persuit of this state of affairs, ultimately removing the presentation of all other new generations from being trapped in a positional memorial malaise regressively hindering adaption to social change.
Political Economic should taught firmly as a National Cirriculum subject advancing a type of thinking to students towards helping them understand theories and policies which are designed to affect the operation and indeed the maintenance of the standing environment in which many differing cultural groups live.
Thank you.
John
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Saturday 17 February 2007 – 04:28PM (GMT) Edit | Delete | Permanent Link | 0 Comments
- Entry for 16 February 2007
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Hello People: I hope everything is well with you.
Last night I saw the film Blood Diamond, and with most films depicting something of the politics of Africa; a measure of unspeakable tragedy is mingled the small deposits of hope and value attached to life.
As for the reckoning of people to find stability in various regions of Africa, it appears to me that white Caucasians are at some loss, without having to regard the interruption by other parties espousing their own interests collaboratively.
Now I am very aware of the nature and the depth of insight a person should acquire, before being warranted to comment upon the experience of life in Africa. But with the UK as we find it at present, living in a multi-cultural society, where people of an African descent are attributed pretty solidly with a British Black identity, I believe a question over the differences between the cultures of British born , and Bantu-Speaking Africans can be justifiably asked.
Rastafarian identity is a fairly prominent feature within how Afro-Caribbeans are seemingly socialised and demonstrate a particular outward display to their self-awareness. Focusing on a myriad of elements concerning the position of the cross-over to their ethnicity, pride, resolution, logistical management, and response are always referred to in kind.
Everything word spoken about the plight of Africa and it’s indigenous people is vehemently atoned, under the banner of words such as “JUSTICE, AMELIORATION, RECONCILIATION AND RACIAL PRIDE.For most Europeans the position of Africa as a continent, and the general view of it’s people is very much badly placed as denagrative. To my mind within this globalised environment from which a lot of sociological changes occur, I for one expect the “African Dilemma” to be physically less of an issue for a generation shown rightly to be repulsed by the idea of colonialism and exploitation.
If most parts of the world are faced with the extents of emigration, we see at present, it is nothing unusual, to expect that migratary populations arrive from countries which are self-sustaining and it allowed to be transposed to another hemispere also show themselves to be independent and culturally astute.
In no way do I hope that the context of this entry to be fuelled by racist connotations. It is merely constructed in order to put thoughts on observations I have made over the last couple of years.
Thank you
John
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Friday 16 February 2007 – 02:04PM (GMT) Edit | Delete | Permanent Link | 0 Comments
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function hlx_js_init() { YAHOO.y360.CustomThemeDisabler(’style_toggle’, ‘custom_style’, {“turn_on”:”Back to original theme”,”turn_off”:”View without theme”}); YAHOO.util.Event.addListener(‘make_it_mine’, ‘click’, function(e) { if (!confirm(“Clicking OK will overwrite any theme settings you may have.\n\nThis is permanent and cannot be undone.”)) { YAHOO.util.Event.stopEvent(e); } }); up_images = new Array(); up_sizes = new Array(); up_images[0] = “http://f3.yahoofs.com/mingle/459e53dbze9307141/profile/__sr_/87fe.jpg?mg4Iw3FBy97.RP7P”; up_sizes[0] = {“thumbw”:60,”thumbh”:75,”bigw”:151,”bigh”:190}; try { if(avKey){} } catch (e) { avKey = ”; } initThumbnails(‘user-photos’, false, 500); YAHOO.y360.evenColumns(); //hide dropshadow from opera function hideShadow() { if (!YAHOO.y360.isOpera) { return false; } var findSpans = document.getElementById(‘doc-body’).getElementsByTagName(’span’); for (var i=0; i =6){a[7]=(document.layers)?”,screenX=”+r[5]:”,left=”+r[5]} if(r.length>=7){a[8]=(document.layers)?”,screenY=”+r[6]:”,top=”+r[6]} a=a.join(“”);o=open(u,n,a);o.focus(); return o; } function initPopup(p_sId, p_sURL, p_sWinName, p_nWidth, p_nHeight, p_sYLibCode) { var oLink = document.getElementById(p_sId); if (!oLink) return; oLink.winURL = (p_sURL) ? p_sURL : oLink.href; oLink.winWidth = p_nWidth; oLink.winName = p_sWinName; oLink.winHeight = p_nHeight oLink.winOptions = p_sYLibCode oLink.onclick = popupLink; } function popupLink() { yg_popup(this.winURL,this.winName, this.winWidth, this.winHeight,this.winOptions); return false; } var tags_inline_ids = [111,109,102,100,95]; var tags_inline_form = {“edit”:”\n\n\n”,”saving”:”Saving\u2026\r\n\n”}; var tags_errors = { ‘xhrfail’ : “Communication with server failed…”}; var tagging_widget = function(id,forms,errors){ var oldtaglist = ”; //get form html from template var get_form = function(){ var oldtags = get_oldtags(); var newform = forms.edit; newform = newform.replace(/%tags/, oldtags); newform = newform.replace(/%id/g, id); return newform; } //get old tag list cached in hidden form var get_oldtags = function(){ var oldtag_e = document.getElementById(“tag-list-”+id); return oldtag_e ? oldtag_e.value.replace(/”/g, ‘”‘) : ”; } //get tag list container element var get_container = function(){ return document.getElementById(“tag-container-”+id); } //get save web service URL var get_save_url = function(newtags, oldtags){ var url = ‘http://’ + location.hostname + ‘/blog/tagging_ws.html?action=update’; url += ‘&msgid=’ + id; url += ‘&newtags=’ + urlencode(newtags); url += ‘&oldtags=’ + urlencode(oldtags); return url; } //save button click actions var do_save = function(){ var newval = document.getElementById(‘newtags-’+id); if (!newval) return; var newtags = newval.value; var oldtags = get_oldtags(); var url = get_save_url(newtags, oldtags); var callback = {success:on_xhr_success, failure:on_xhr_failure}; var container = get_container(); container.innerHTML = forms.saving; var request = YAHOO.util.Connect.asyncRequest(‘GET’, url, callback); //console.log(“fired:”+url); } //url encode var urlencode = function(s){ return encodeURI(s).replace(/\’/g, ‘%27′).replace(/\”/g,’%22′).replace(/\+/g, ‘%2B’).replace(/\//g,’%2F’).replace(/#/g, ‘%23′); } //handle successful xhr call var on_xhr_success = function(o){ var container = get_container(); var edit_link = document.getElementById(“edit-tag-”+id); var tag_list = document.getElementById(“tag-list-”+id); if (o.status!=200 || o.responseText.length==0) return on_xhr_failure(o); try{ var resp = eval(“(“+o.responseText+”)”); }catch(err){ var resp = {stat:”fail”}; } if (resp.stat==’ok’){ container.innerHTML = resp.mkp; edit_link.style.display = “”; tag_list.value = resp.tags; }else{ do_cancel(); if (resp.error) do_error(resp.error); else do_error(errors.xhrfail); } } //handle failed xhr call var on_xhr_failure = function(o){ do_cancel(); do_error(errors.xhrfail); } //clear error var clear_error = function(){ var errDiv = document.getElementById(‘tag-error-’+id); //YAHOO.util.Anim(‘tag-error-’+id, { opacity: { to: 0 } }, 1, YAHOO.util.Easing.easeOut); errDiv.innerHTML=”; errDiv.style.display = ‘none’; } //show error message var do_error = function(error){ var errDiv = document.getElementById(‘tag-error-’+id); errDiv.innerHTML = error; errDiv.style.display = ”; setTimeout(clear_error, 10000); //console.log(“Got error: “+error); } //cancel button click actions var do_cancel = function(){ var container = get_container(); var edit_link = document.getElementById(‘edit-tag-’+id); if (edit_link && container){ container.innerHTML = oldtaglist; edit_link.style.display = ”; } //console.log(‘canceled ‘+id); } var save_handler = function(save_click){ do_save(); YAHOO.util.Event.stopEvent(save_click); } var cancel_handler = function(click){ do_cancel(); YAHOO.util.Event.stopEvent(click); } var handle_edit = function(edit_click){ var container = get_container(); try{ //get form, do template replacements, swap into container var newform = get_form(); oldtaglist = container.innerHTML; container.innerHTML = newform; //attach new event listeners to ’save’ and ‘cancel’ buttons YAHOO.util.Event.addListener(“tag-save-”+id, “click”, save_handler); YAHOO.util.Event.addListener(“tag-cancel-”+id, “click”, cancel_handler); }catch(err){ //console.log(‘error in init’, err); //something went wrong. get out so the user can be taken to teh compose page return false; } YAHOO.util.Event.stopEvent(edit_click); //get rid of edit link var link = edit_click.target || edit_click.srcElement; link.style.display = “none”; } YAHOO.util.Event.addListener(‘edit-tag-’+id, ‘click’, handle_edit); } var init_tagging_widgets = function(ids, form, errors, widget){ for(i in ids) widget(ids[i], form, errors); } init_tagging_widgets(tags_inline_ids, tags_inline_form, tags_errors, tagging_widget); } if(window.yzq_p==null)document.write(“”); if(window.yzq_p)yzq_p(‘P=8hpfF86.ODYo0KuNRd78oAK.1DK4gkXe_T8ACBhX&T=13rdd6huv%2fX%3d1172241728%2fE%3d2011305004%2fR%3duk360%2fK%3d5%2fV%3d1.1%2fW%3dJR%2fY%3dUKIE%2fF%3d168223092%2fS%3d1%2fJ%3d5838BECE’); if(window.yzq_s)yzq_s();
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