The re-invention of our lifetimes
Hello People:
Introduction:
State, Establishment or Political Class
In this blog entry lies a preponderance, a query over the exact position and functionality of politics in the United Kingdom. By what order of importance do the three sub-headed terms apply in attributing to them the most suitable frame of reference?
What sense of meaning does the word “Establishment” relay or imply comprehensively to readers. Of one’s understanding of the nature attached to the building up of a “State”. Both of these words do not suggest in any sense suggest that miraculous developments towards creating democracy automatically go on to allow for the manifestation of a ” Political Class”.
A very honour ex-president of South Africa: A Mr P. W Botha once said in a speech to the House of Assembly on the 8th of March 1979 in reference to how the West carries out its affairs this:
“Is it not a fact that the concept of the West as we knew it in the past – as countries that were characterised by honourable government and a fixed course in international affairs – almost nothing remains? There is no counter-strategy. There is a shuffling and stumbling from one blunder to the next. The West is being ousted all over the globe.
P.W. Botha. (President of South Africa from 1984 -89)
In this paragraph Western Democracy is viewed as gradually becoming haphazard in the sense of how ideas emphasising the importance of Liberty are being projected and defended to a large extent. A breakdown of what is known of and consolidated within the term “Western Philosophy” I think is important at this stage.
Four great monoliths to the development of the political structure in Northern Europe can be seen as being responsible for the statutory network of functions which secure people’s standing as citizens in this Western Hemispherical context. These are Capitalism, Democracy, Liberalism, Human and Civil Rights.
Mr P. W. Botha in the excerpt from a speech included above, speaks of a “shuffling and stumbling” in the West’s position to effectively influence too strongly other wider Sub-Continental or sub-Saharan models of governance, without becoming automatically accused of double standards throughout it’s operations.
Part in I believe this schism has materialised over lengthy periods of time, and has lead to some awkward postulating being done over issues relating to how the precursors to our democratic values might be reinvigoured; with appeal to any form of their overseas adoption or appropriation interchangeably making successful inroads to comparatively demonstrate how the politicising of any expansion to the grounds of our freedoms can be pro-offered in anticipation of the prosperity and anchoring of Nation-States in the future.
The mechanics of Capitalism does ordinarily form the basis from which other civic and free market ideas spring. Financial Sectors observe the close corroboration that exists between Pension Providers and Business Employers; as the value of companies will surreptitiously affect the level of share-holding within them.
The pronounced capacity to recognise the optimal value of it’s citizenry when included within the democratic process, and thus the nature of a nation’s capabilities on a matter of scale; often act as indicators to the degree of political representation it might enjoy through explicit avenues of Tourism, Media outlets and Culture.
Be it to have within the scope of developing nations; a desire and motivation to achieve good standards of public health, high quality medical facilities,efficient and responsive post-Operative, Intensive and Palliative care. Commendable maternity treatment with recognised nationally recorded birth rates.
With numbers reaching over a billion people, in both India and China, the devising and implementation of legislation giving rights of access to a wider branch of both populations regionally in their part of the world; would through the use of succinct evaluation help to increase their advancement three-fold.
With numbers reaching over a billion people, in both India and China, the devising and implementation of legislation giving rights of access to a wider branch of both populations regionally in their part of the world; would through the use of succinct evaluation increase the perspective fortitute of these countries wholefully.
As we mostly all experience life in a small globally significient context within this current period (of which I am sure is here to stay now), I am aware that we all need to understanding the working of our separate societies, if only by the slightest degree.
Thank you
John
C of E: Clarity of Expression.
Introduction.
Clarity Of Expression.
The struggle to secure good World Economic Development is something I fear will never properly leave us here in the Western Hemisphere. With just as much influence abroad, British Foreign Policy making seems to have a great body of it population insinuated as equally being conspiratorial and deviant.
This is not the case, as evidently as it is shown; many peoples who by extension possess civilisational histories, have reared different forms of culture, produced separate strands of literature, customs, and National foods, thus sharing something of a common identity with their own ethnic kin.
This fact may seem obvious to the person walking in the street, as I do hope that it does occur to folk, but as the people who need to hear the message most in the first instance fail to acknowledge the existence of such contentients as Africa quite fully for what is, numbers there will sadly continue to die, and by much less a standard, remain underdeveloped. Whole ethnic cross-sections of humanity are now living with pretty much everything open and globalised. Charities like Oxfam which has existed since 1948, have bearly made an impact, in terms of reducing such incidences of African infant child morbidity, given that they simply operate as NGOs (Non-Governmental Organisations) and do not otherwise have the authority to hold Centralised Ministeries to account.
My question is therefore this, How do we break the cycle to African Economic Entrapment and Emergency Aid, given to the many African nation states, ultimately promoting the building up of purposeful, Negroid identity for such a geography.
The continual loss and deprevation of Africa’s Contentenial Propriority, will only have every other white and western person live with the accusation of being resident within a society that lives off sheer decadence, posulating that caucasian’s ethnic life is always worth more than a black ethnic’s life, with the lack of development always holding them back.
Thank you
John
Constituting Electronica.
Consensus Politics by Cyber-connection.
Introduction.
As far as any Internet-related topic is concerned thus far, there exists both immediate and future possibilities within it’s evolutionary spectrum. From a wholly human perspective I have come to recognise that under a firmly Western Liberal Statute; human expression permissibly includes without qualms the more covert premeditated profanity, compartmentalised within the homo sapien. As much as any one person may defend this outlook, thus promoting it politically.
Notions of the “Masses” remain ambiguous, it is difficult to actual decipher who they are! What defines the “masses” under more than one conception?
While there are particular market strategies facilitated by commercial organisations aimed at tracking the consumption trends of people. The storing of information and the handling of it as such, together with the availability of statistics, show that some categorisation exists of the term, when reflecting upon the body-politic.
Other derisory words include “The proletariat” and “The Mob” both of which undermine extremely, the naturally civic duality between the value-bases of both the “white collar” worker, and the “blue collar worker. The manner of this division of labour and skill thus provides some marker for specification to be used, when properly considering where diliberations should ultimately lie.
Keywords whereby the phrases towards “the winning of hearts and minds of people are used”; many a population globally hold within their capacities, the ability of capturing the “minds and attentions” of our political representatives. To the greater part, a political appitude and sense of proportionality within responses given to political affairs, develops untiquely within the multiple frames of reference people move on to prescribe to.
The Internet as a wide panarama for the accessing and retreival of information, media projections, and as a tool of communication via email has an overwhelming potential for enabling the unification of mass global numbers.
Therefore, what can be taken from this, is that, as we witness many a Government become more steadily Centralised/ Federal and Republican in all their guises and natures, we too, on behalf of repressed political parties within Nation-States have the capability through all our efforts to become increasing more consolidated in the interests of all communitites.
From this viewpoint, whilst following along similar parameters to that of Moore’s Law. If the adding of transistors upon a chip increases the processing capacities, speed, and overall computation of a device or a hard drive within a span of 24 month; then equivalently the contribution of all peoples during their university life, their participation in politics or towards lobbying after study would greatly have both municipal authorities and governments evaluate their spending of taxes and their reaction to many a social phenomena.
*From this viewpoint, whilst following along similar parameters to that of Moore’s Law. If the adding of transistors upon a chip increases the processing capacities, speed, and overall computation of a device or a hard drive within a span of 24 month; then equivalently the contribution of all peoples during their university life, their participation in politics or towards lobbying after study would greatly have both municipal authorities and governments evaluate their spending of taxes and their reaction to many a social phenomena.
*As far as it is possible, besides there being the determination to take our orchestrated momentum for changing our societies even further, I call for all peoples worldwide to apply pressure on their assembly representatives, and their Nation States to build upon the development of their own internal affairs and democratic structures.
Thank you
John
Seeking Rationale instead of being susceptible to belief
Hello People:
Throughout history Religion has had a continual influence in the transmission of moral and social values, judging to the case in any direction you look in the world. Atheisism as a system of thought, always perceived as denying the existence of God or attached divinity, I believe is something which should spark that revolution.
Does any notion of Godlessness equate to societial structure and governance, breaking down and becoming immoral. From any moral standpoint, propagated under religious councel, there is to be an ethical equivalent, not seen as criminal or bigotted; demonstrating only humanity’s ability to think and live socially, without some level of constant instruction. Our emotional capacities are the tools to providing answers to this equation.
Atheisism: in this instance can play an intermediary role, to furthering the wholesome dignity and political confidence these changes would carry. I strongly believe in the creation of a Interfaith Political Party.
Thank you.
John
Ethnic Fusion
Hello People:
I hope you have had a good week so far, and go on to have a good weekend.
My question today is: Is there a harmonious stance to be achieved through the co-existence of Religious or Political thinking?
Interpretations of so many ideas bring their own sense of revelation and fortitude: mostly by some agreeable logic being deduced from a thought or proposition. By the same kind of token, the transaction between perception and reflection builds up both an intellectual and spiritual identity within a person. It is these sets of logical, mindful constructs, I believe are the basis for understanding why religious conversions happen. Compare the make-up of an idea which physically becomes a usable invention, the devise manufactured has some purpose that facilitates the achieving of something else. The same is appropriate when considering the uses of political ideas. Successful political policies, when initiatives have been implemented well, have affects which are very physical in their nature, and can increase or demote the well-being of the individual or community, depending on how things are directed.
Given this, also consider the question of whether or not any scheme of concrete, religiously focused apparatus understands itself truly enough to become a firmly established and transferrable doctrine to reliably transcribe particular modes of thought trans-nationally.
My aims are to create an interfaith Political Party form: Bringing together the expressions of a cross-section of ethnic groups happy to live in a secular society, possessing a consolidated social order. This I name specifically InterEthno Politics.
I would appreciate some possible feedback on the ideas put forward here.
Take Care
John.
Untitled/3
Hello People: How are you?
Evaluations can be made over what constitutes the use and significance of mataphor in multi-cultural context. National Ethnic Identity is similiar to most people’s understanding of the word “Method”.
Conceptions towards building up a newly transmittable set of cultural norms are components to perhaps the creation of a ethnicity; first being born by the mixing of race, and then later formulated having gained an historical standing in the world.
The pattern of reproduction for a fledgling race has to reach a measure natural, biological consistancy which allows for the particular customary aspect to naturally meld with that of the physical appearance, thus associations perpetuated throughout belief systems, bringing relevance to the notions of birth, death and gender relations, and family are rooted within an appreciation for religious and spiritual understandings toward the human life cycle.
There is something deeply significiant here to acknowledge, where there is evidence of a complete human life cycle in existence (explained by separate racial groups pairing inter-racially), from this there exists the possibily of societies forming. This I feel is something wonderful to be able to enbraced on a contemplative and metaphysical level, as our transcendance to being a non-violent species could only be more greatly enhanced.
Take Care, My Friends
John
Liberalism as a Poison
Does Liberalism Through It’s Political Promotion Actually Expose Human Frailities?
Introduction.
The question above could perhaps initially evoke the accusation that the description and tackling the ideas of Liberalism as incorporated into many political structures in the Western Hemisphere, could just as well be regarded as a frivolous exercise when mulling over notions and legislative proposals towards extending the rights and entitlement to citizenship.
If you were to extract particular social demensions of politics from the overall understandings people have ascertained about the nature of freedom in a Democratic system, I would say (from a personal point of view) that little is even acknowledged towards the more ideosyncratic workings of the “Operative Will”, fermenting the conceptual plinth on which the grand sculpture of everything “semiotic” stands.
It is extraordinary that as we are very much acquainted with how market consummerism functions and how this combines with the civil appropriations of right, ( the acknowedgement and granting of empowerments), the elevation in the status of the individual through commercial and market orientated strategy, in itself creates at least by proxy some degree of confusion and disorganisation within the compatriot sense to which a nation frequently prescribes to.
What essentially sustains a transmittable set of cultural beliefs is in turn the ethnically-orientated alegories which are often dervived from political struggle, appreciation in essemblances towards symbols of religious significance and customary pride. Qualities true and distinct to a culture, humour, and fortitude are also aspects which in respect to the building of a national character are juxtaposed superbly.
Reflection/1
Hello people: I hope all is well with all readers.
In thinking about the layout of this blog page initially, my reasons for establishing it were to perhaps offer people what I might include within it, the opportunity to extract ideas from the main body of each chosen entry, incorporating pieces of it for any particular research or reference source you may find helpful.
Parts of paragraphs do not need to be attributed to me, and maybe some formulating of the text are required to re-worked in terms of sentence structure and wording, but please do feel free to use what I have written.
Another aspect of the idea I had for this page was to stick to discussing topics, producing essays which I write out of my interest on subjects, and thus publishing my own written material on the blog page. I aim not to talk about myself very, but solely to contribute in the way I am doing.
Quite possibly this method of information sharing, will help to promote the “kind and level” of free-thinking, and communicative exchange I so much personally believe in. Please read the poem below: It is taken from a Buddist text.
Liberating Prayer – Praise to Buddha Shakyamuni.
O Blessed One, Shakyamuni
Precious treasury of compassion
Bestower of supreme inner peace.
You, who love all beings without exception,
Are the source of happiness and goodness;
And you guide us to the liberating path.
Your body is a wishfulfilling jewel
Your speech is supreme, purifying nectar,
And your mind is refuge for all living beings.
With folded hands I turn to you,
Supreme unchanging friend,
I request you from the depths of my heart:
Please give me the light of your wisdom
To dispel the darkness of my mind
And to heal my mental continuum.
Please nourish me with your goodness,
That I in turn may nourish all beings
With an unceasing banquet of delight.
Through your compassion intention,
Your blessings and virtuous deeds,
And my strong wish to rely upon you,
May all suffering quickly cease
And all happiness and joy be fulfilled;
And may holy Dharma flourish for evermore.
Colophon: This prayer, composed by Venerable Geshe Klsang Gyatso Rinpoche, is recited regularly at the beginning of sadhanas in Kadampa Buddists centres around the world.
(Bibliography: Medicine Buddha Sadhana – A method for accomplishing the attainment of Medicine Buddha: Tharpa Publications – Ulverston, England, Glen Spey, New York. Copyright: September 2006.
Further links on the subject:
Feelings about Faith
Hello People:
What I aim to discuss in this blog in the whole grand scheme of things, is to examine, how we, humanity, in account of how many different types of societies do operate, continuely seek and someday achieve in function, a coefficient multicultural system of politics, corresponding to the orthadox nature of religion.
Orthadox Interfaith Correlation.
Without it’s own sense of justification societies continuely struggle to exist if value systems are not geopolictical. The augmentation of social norms, ideas that institute workable models to family structure, including differential patterns in gender roles all contribute to how the formal operation of cultural transmission successfully develops.
If by the simply fact of human biology, we as a species possess protective instincts, quite natural, nurturing balances to personality. I view it as quite plausible that humanity is also capable by extension of augmenting a dynamic style of politics which promotes the coefficiency of a mutual co-existence, within which intelligent doctrine frames in a altruistic, virtuous fashion, the universality of human expression.
As does happen, if two people belonging to distinct races, enter into a recognised inter-racial relationship, with each belonging to seperate historical religions. Then with this situation apparent, the state has the responsibility to revise their divorce laws, with the purpose in mind of including the incidence of conversion to fundamentally challenge the legal structure and feasibility on a country’s jurisprudence.
In England at present I believe that the adaption to recognising the difficulties attributed to the legality of the workings of an interfaith maritial principles is poorly acknowledged, needing as a result legislation to be created in order to amend these circumstances.
I will write more on this subject in the future. Introducing a notion of Orthadox-cross Nationalism.
Thank you for the meantime
John
Education for all Cross-sections
Hello People:
Education has either an unspecified or a fairly agreeable definition. I say this because Education per se can be split into two categories: Vocational and Academic.
The structure of societies revolves around the premise of people having different levels of both vocational and academic ability. Whole industries globally are developmentally based around natural and human resources, (manually to technically, Creatively to methodical)
Outside of these parameters lay a specific birth rate of disabled people born with congenial disabilities, each with some degree of medical recognition, as to the characteristics and disorderly affects. There has for centuries been an outlook whereby the perception of disabled people has been purely based on a medical and not a social model.
This is where I find the introduction of education for disabled people of interest, for as the definitions of congential abnormality have changed, the awareness of disabled people within society has altered slightly also. Very much in a positive fashion.
Special Education has gained greater focus over a span of 40 years. The reason for this I believe is that the maintenance and running of institutions has been impossible to sustain and therefore has lead to many disabled people being integrated into communities. Also another reason for the closures of instititions is due to wide moves to reform and amend the adminstrative structure of whole areas of the Health System.
Education for anyone, disabled or not is all part of the developmental promotion of reshaping our baseline notions of the nature of inclusiveness, emphasisizing a concept of “Optimum Value”, cast in a manner which reflects various aspects of human identity, attaining some level of common ground where concrete ideas can be identified with.
Integration, I believe is’n that important as many political lobbyists would themselves interpret it to be. How I would formalise and grant political recognition of rights would be through devising legislation establishing agreement over what understanding is possessed by people towards building a national conception of a “Hierarchy of Needs”, infusing people with the belief towards upholding stability with their culture. Introducing to folk ideas which ferment correlations between Education and Cultural input.
By doing this, the nature of democracy would have to the opportunity to move away from difficult representations, so often tied up in liberal thinking and would thus evolve into a principle which more greatly reflects it’s respected aspirations: Meaning people having control over the own lives.
Providing official statement.
The term “statement” in reference to Special Education, gives a broad, descriptive outline of the disability a child has: a brief history of the medical classification of their disabiliy, physiotherapeutic requirements. Other noted care frameworks can also be mention to coincide with the contact they may receive from Social Services. Elements of a person’s more private social activities and interests would also be included in part.
Revising Legislation.
During recent times we have seen a more social and altruistic approach become apparent in the way disability is viewed. I believe this is the case due to the creation of the Community Care Act, which is a UK developed piece of legislation designed to assist in the integration of disabled people into the community. This is what has also prompted a refashioning of statutory provisions over the last 10 to 15 years, leading to a growth in the familiarity of concepts “Empowerment” and “Independent Living”. As these ideas have gained further prominence, bestowing greater physical effect, so we have seen educational reforms come to light.
* I appreciate you retrieving this blog page as selected among others. Other excerpts from a collection of essays I have written will also be printed as entries in the future. Paragraphs to this work were part of a City & Guilds 9295 – Teaching Assistant/Learning Support I attended in November 2006.
Bye for now
John
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